Jai, Keturunan ke empat Sheikh Ahmad Qomi yang murtad

Cerita tentang Jai yang murtad telah saya paparkan dalam artikel saya yang lepas Murtad di Era Ayutthaya , tapi kali ini saya akan paparkan cerita yang sama yang saya dapat sumbernya bukan dari orang-orang lain melainkan anak cucu Tuan Sheikh Ahmad Qomi sendiri.

.. Jai, the son of Chao Phya Chamnarn Bhakdi (Somboon) was intially a Royal Page of King Somdej Phra Chao Narai the Great, then raised to Phya Petr Pichai in the reign of King Boromma Gotr (1773 - 1758) by the King. According to extracts from archives, on the eighth month of the tenth waning moon, in the year of the Tiger, King Boromma Gotr became seriously ill. Little hope was held for him. He did, however, recover from his illness in the twelveth month. In order to make merit and thanksgiving (to receive benediction from the Buddhist priests and present offerings of food and gifts to them), he decided to go to Mount Phra Buddha Bart (where the sacred Buddha foot - print is located in Saraburi Province).
On this occasion all the senior officials and all members of the Royal Court were to accompany him. The rites were to last for seven days.

During the preliminary arrangements, a list of anybody of any importance was draw up. Jai's name was not included! Needless to say he was displeases and disappointed. He sought and secured an audience with the King and asked why he had been put in disgrace by not being allowed to accompany the King on this occasion. The King pointed out that he was not in disgrace or disfavour, but owing to Jai's nationality and religion, being Persian and a Muslim, he did not feel it proper to have him go on a pilgrimage to the Buddha's Foot print as he was not a Buddhist or a Siamnese. Jai promptly replied that he was more than willing to embrance Buudhism and become a Siamnese. The King immediately consented to have him included in his entourage. Special rites, presided over by His Holiness the Patriarch, were held at Phra Buddha Bart for Jai's acceptance of the Buddhists tenets and the taking of his oath of allegiance to the King. He was then made Chao Phya Petr Pichai. This created even more rejoicing in the merit - making and thanksgiving rites and ceremony. Thus Jai became the first descendant of Sheikh Ahmad Qomi Chao Phya Boworn Rajnayok to become a Siamnese and a Buddhist. It is here that a dicotomy in the descendants of Sheikh Ahmad Qomi occurs: one that has carried on right up to the present. He was also the Commander of the Moor Volunteers as well as the Japanese Volunteer Forces.

Chao Phya Petr Pichai (Jai) had four children, the eldest of whom was a daughter named Keaow. A son Shane, a Muslim, became the fourth Phya Chula Rajmontri, Leader of the Muslim Community in Siam in the reign of King Somdej Phra Chao Egatutr, the last of the Phya Chula Montries of the Ayudhya period. So the leadership of the Muslim Community reverted back to the descendants of Sheikh Ahmad Qomi and away from the descendants of Mohamudh Said, the two brothers who ushered in the Leadership of the Muslim Community in Siam. A son Sane was Phya Maha Sena in the reign of King Somdej Phra Chao Egatutr. The youngest son, Noo, was Chamuen Wai Woranart at the time Krung Sri Ayudhya was sacked by the Burmese. It must be mentioned here that Phya Chula Rajmontri (Shane) was the progenitor of the Ahamudh Chula Family Tree...

Berbuktikan kejadian murtad ini, dakwaan bahawa Raja Boromokot itu Islam adalah pembohongan belaka kerana Jai menjadi murtad semata-mata hendak mengikut Raja Boromokot beribadat di Watt Buddha.

Tapi mengapa kita perlu mengambil berat dakwaan dua tiga orang yang bersumberkan wasiat puak sendiri itu. Kalau wasiat seseorang dijadikan satu perkara yang wajib dipercaya, kacau bilaulah dunia. Nanti saya pun boleh wasiatkan kepada anak cucu saya bahawa saya ini keturunan raja (Raja Kapor).

Bukan kita menidakkan atau menolak terang-terang sesuatu wasiat tapi biarlah selari dengan sumber-sumber lain sama ada sumber barat atau Islam. Ini sumber barat pun tak ada sebut, sumber Cina pun tak sebut, sumber dari Parsi pun terang-terang sebut bahawa raja-raja Siam itu Buddha belaka. Malah satu tujuan kedatangan Parsi ke Siam (Ayutthaya) ialah mengislamkan raja-raja Siam dan rakyatnya.

Sahlah yang selalu dakwa bukan-bukan itu bukannya realiti tapi sekadar skrip drama yang suka benar mereka watak-watak yang tak wujud. Drama ini pula bukanlah drama kelas A yang boleh jual kepada stesen-stesen TV tapi drama kampungan yang dipersembahkan berselang-seli dengan pertunjukan tarian hadrah di majlis-majlis perkahwinan. Bolehlah juga penari-penari hadrah yang rata-rata darai itu berhenti lap peluh.

SALASILAH SHEIKH AHMAD QOMI

Kpd geng merapu meraban, kalu nak merapu pasal salasilah org lain tu tolong hati-hati sikitlah sebab masih ada cucu cicit orang itu yang masih hidup. Jangan memandai-mandai nak modified salasilah orang lain pula.

Contohnya keturunan Tuan Sheikh Ahmad Qami, masih ada lagi cucu-cicitnya di Thailand. Rajin-rajin lah masuk membaca web-site mereka, http://www.bunnag.in.th/main.php

Walau pun web itu dalam bahasa Thai, tapi ada satu bahagian yang menggunakan bahasa Inggeris iaitu bab HISTORY.

Tepuk Menepuk di perkarangan Pejabat Perdana Menteri Bangkok

Sepanjang puak Phantamirt (PAD) mengadakan demontrasi sejak lima bulan lepas, saya tidak ketinggalan mengikutinya secara berterusan menerusi siaran langsung 24 jam dari stesen tv ASTV ( TV milik Sondhi Limthongkul, ketua demontrasi ini).

Pada satu ketika, seorang pemimpin pelajar naik ke atas pentas dan berucap. Dalam ucapan itu terselit kata-kata: " Amma dan papa jangan risau tentang saya. Saya di sini sedang berjuang untuk negara, bangsa dan raja.."..

Selepas kejadian rusuhan pada 7 Oktober yang mengakibatkan dua orang mati, ibu dan ayah si mati menulis meluahkan perasaan dalam surat yang dibaca atas pentas PAD. Luahan dari bapa berbunyi: "..papa bangga dengan adik Bow (Bow ialah nama timangan si mati)...adik Bow mati kerana berjuang untuk bangsa......"..

Luahan dari si ibu pula berbunyi lebih kurang: "..mama tahu adik Bow seorang yang baik dan sentiasa membantu mama...bla..bla.."..

Ramailah yang menitiskan air mata mendengar surat itu dibacakan.

Tapi bukan persoalan itu yang saya mau timbulkan. Cuma saya mula sangsi kenapa orang-orang dalam puak ini tidak berbahasa macam orang Siam. Kenapa panggil ibu dengan panggilan mama, bapa dengan panggilan papa. Kaji punya kaji, puak protes ini namanya saja Thai, tapi keturunannya bukan. Bangsa apa tu, yang panggil mak dan bapa dengan panggilan mama dan papa?

Selain itu atas pentas tu turut mengundang opera Cina untuk buat persembahan untuk berhibur. Ada kumpulan muzik turut membuat persembahan dan mencipta lagu berjodol " Luk Chin Rak Chart" (anak Cina Sayangkan Bangsa) Bangsa apa yang disayang tu?

Manakala ada ketika perhimpunan ini orangnya kurang kerana pada ketika itu ada pesta "Kin Che", (Makan Sayur). Bangsa apa yang mengamalkan budaya ini?

Ada juga yang terang-terang mencetak tulisan bonda mereka di belakang t-shirt. Tulisan apa tu?

Mereka ini bertuah kerana hidup di Thailand, boleh melalak atas jalan berbulan-bulan, boleh hijack pejabat perdana menteri sampai hari ini, siap buat pentas menyanyi, menari dalam kawasan itu seakan itu milik datuk mereka. Kalau di negara lain mungkin lain jadinya terutama di negara yang mengamalkan racist bila media-media mula menghasut dengan meletakkan tajuk-tajuk besar berbunyi: " Bangsa Cicak jangan main api".."Bangsa Cicak jangan Jolok sarang Tebuan"..Bangsa Cicak sudah pijak kepala Bangsa Mawas"..dan macam-macam lagi hasutan.

Bertuahlah kau Sondhi sebab bukan kat negara lain. Kononnya berjuang untuk negara dan raja. Sebenarnya berjuang untuk diri perut sendiri. Orang berperibadi macam tu kononnya nak berjuang untuk orang lain? Hutang berbillion-billion tapi tak mau bayar nak tunjuk tauladan baik kat orang lain? Atau saja-saja nak timbulkan huru-hara supaya bebas dari bayar hutang?

Ini sedikit berkaitan Sondhi Limthongkul, pemilik media The Manager ini..

...Sondhi Limthongkul, Chinese name Lin Mingda, born 7 November 1947. Sondhi was born to Chinese immigrant parents from Hainan in Bangkok. He studied history at University of California, Los Angeles, where he became a reporter for the student newspaper, The Daily Bruin, from 1966 to 1969.Upon returning to Thailand, he worked for the newspaper Prachatipatai (Democracy) as reporter and managing editor from 1973 to 1974. He wrote several exposes of the political developments that led to the bloodshed on Oct. 14, 1973, an event that brought the government down.

Following the Asian Financial Crisis of 1997, Sondhi's satellite and publishing businesses faced a meltdown. His WCS was sold to the CP Group before it was renamed TA Orange and later became True Move. The Manager Group was saddled with THB 20 billion in debt but only THB 4 billion in equity. The Manager Group's holding company alone had liabilities of THB 6 billion. Manager Media had Bt4.7 billion in debt.

Sondhi was personally in debt for THB 1.5 billion. Sondhi ended up declaring himself bankrupt for three years. This meant that his THB 1.5 billion debt could be claimed from whatever was in his personal account for a span three years, rather than having to repay the debt over 15 or 20 years as earlier scheduled.Sondhi's companies were also investigated for irregular inter-company transactions. IEC guaranteed a THB 1.2 billion baht loan by M group in 1996, but never disclosed this guarantee to the public.

M Group later defaulted on the loan, sending IEC into bankruptcyAuditors of Eastern Printing, Sondhi's SET-listed printing company, noted that its huge losses partially stemmed from lendings to associated companies and the establishment of off-balance accounts to related publishing companies. For example, in its 2000 financial statement, Sondhi-linked companies Asia Inc and FRYE Smith (USA) Co owed Bt59.86 million and Bt125.79 million respectively to Eastern Printing. Likewise, according to its 2000 financial statements, Manager Media lent Bt1.061 billion to related publishers, under guarantee from Sondhi.

The Manager Group furiously attacked the Democrat-led government over its management of the economic crisis during its time in office from late 1997 to 2000. This included scathing attacks on Finance Minister Tharin Nimmanhaeminda for his emergency financing agreements with the IMF and Deputy Prime Minister Sawit Bhodhivihok for his policy of privatizing the state-owned electricity sector....

Orang macam ni pun dianggap pejuang. Mungkin orang inilah yang anai-anai kata bukan Siam ni. Yang ini memang saya setuju 100%...memang dia ni bukan Siam. Thai tak semestinya Siam dalam kes macam ni.

Tangan tepuk plastik yang diguna oleh pengikut dia seperti dalam gambar ni pun sebenarnya adalah produk jual tak habis temasya Olimpik Beijing. Maka dia ni tolong borong habis.

Suasana Pengkebumian Pu (Tok) Yen

Melihat pada suasana pengkebumian itu, tohmahan bahawa Thailand menghalang aktiviti keagamaan org-org Islam adalah karut belaka.

Poo Yen, Warga Emas Thai Muslim meninggal pada usia 108 tahun

"Grandpa Yen", boatman of Phetchaburi, dies at 108



Phetchaburi - Grandpa Yen, an old man who had been living alone on his small boats for years, died here of natural causes Sunday morning. He was 108 years old.

He was pronounced dead at the Prachao Klao Hospital at 10:40 am.

Neighbours from him unconscious on his boat in the morning and rushed him to the hospital. Doctors tried but failed to resuscitate him.

The old man became famous when a life documentary programme aired his story. He had been living alone on his small boat on a river in the province for years and mostly lived on fishing.

Learning about his story, Her Majesty the Queen granted a boat for the old man to live on.

The Nation


http://www.nationmultimedia.com/breakingnews/read.php?newsid=30085824